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[gentle music]

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Downloaded from
YTS.BZ

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Official YIFY movies site:
YTS.BZ

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In memory of all the great alpinists
who made their mark on history,

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and wore down their fingers
on this incomparable granite.

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They are testament to man’s
desire to push beyond our limits.

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Didier Berthod, Swiss rock climber.

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[music intensifies]

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[music continues]

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Our first meeting with Guillaume
dates back to 2017.

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We crossed paths on the Innominata Ridge.

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We started chatting on the way up and realised

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we had a similar approach to
mountaineering, and we got on well.

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And afterwards, we did the entire
guides training together.

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That's when we really became close friends.

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He’s a friend I do big routes with

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in the mountains, and have a good time.

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With Lucien, what we really enjoy
is being in the mountains together,

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not talking too much and just moving forward.

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These are the sensations that we,
Guillaume and I love that feeling

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seeing the summit getting nearer, reaching
the top. Saying to ourselves: Come on,

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let’s push hard, speed up,
in 3 or 4 hours, we’re back down.

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Most of the time, if we can get home
the same evening, that’s even better.

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And we love that.

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Setting off at 2 or 3 in the morning
and being back in the valley

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by midday – those are really great moments.

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[footsteps patter]

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One day, while tidying up the barn in Lavancher,

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we found some old photos.

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In an old chest, we opened a drawer,
and suddenly, we’re transported.

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Yes, a leap back in time.

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A journey through time – we rummage, we
find a shirt collar, a detachable collar.

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A notebook – it’s really moving.

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His watch.

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And then, at the back of the drawer,
the only thing neatly placed there,

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probably by Alphonse Couttet long ago – these

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photos, this treasure, these stunning pictures.

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The ones of the installation
of the Virgin of The Grépon.

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But discoveries like this
connect the present to the past.

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It’s quite a find, isn’t it, Lucien?
A truly moving one.

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When Fabienne mentioned the photos
she found in the barn,

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the coincidence was just too perfect.

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It echoed an idea Lucien
had been thinking of for years:

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the idea of visiting these Madonnas.

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This idea came to me after my bivouac
at the summit of the Grépon

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in 2016, which really left an impression
on me because it was really special

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as I say, out of time.

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And I thought: These little
statues add something,

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a soul to the summit.

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And then I realised: There are
seven of them in the massif.

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It would be an incredible journey
to connect these statues.

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Starting from Courmayeur, beginning
with the Noire de Peuterey, and then

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crossing towards Switzerland – Italy, Switzerland –

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with the Petit Clocher du Portalet.

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And then finishing with the Grépon,
before going down to Chamonix.

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You've sold it to me, I'm in.

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Beyond just thinking: Okay, we're going

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on a great alpine adventure, a mountain trip

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like we love, we also have the chance to go on a truly

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meaningful journey, to find out
what lies behind these figures.

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We want to uncover their mystery.

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If you're up for it...

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Lucien.

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A few months before the expedition.

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Then I found another one, an aerial photo
where it's not very big,

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but you can see the face and you're quite
close, and you can see the Verte behind.

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It's interesting.

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There are some summits where, as soon
as you reach the top,

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there’s a story, a sense of intimacy,
a beauty, a presence.

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Why was there this whole
question around the Madonnas,

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or everything they wanted to do?

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With everything that was going on back then

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It's hard to compare with today.
Life in the valley back then

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was a tough life.

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So everything was often shared.

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We forget that there was a time when the mountains

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were seen as places of demons—people
wouldn’t set foot in them.

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Glaciers were seen as man-eaters.

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The people here were poor, they were farmers,

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not mountaineers at all.

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For instance, imagine believing
that there are ghosts in Mont Blanc.

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Going there back then was nothing
like going there today.

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Even though, as far as we know, there are no ghosts.

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There’s a folklore that’s been forgotten,
because apart from people who go up there,

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no one remembers these stories anymore,

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let alone what they looked like.

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But it’s true there isn’t a lot known
about this documentation

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Catherine Destivelle wrote a short piece

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about the Virgin of the Drus.

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[gentle music]

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It's actually quite international.

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There are quite a few Slovenians,
Czechs, Russians, and Polishs.

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Scan the photos.

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They mustn’t be lost.
These photos are really moving.

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There are four of them, they're in the Nantillons.

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They went via the Nantillons.

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They took turns carrying the Virgin.

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They need to be digitised, so they’re not lost.

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Or maybe taken to a museum.

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We are the witnesses, and it’s up to us to pass on

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what happened before.

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[gentle music]

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Alright, Lolo, see you later.

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[gentle music]

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To me, the Aiguille Noire de Peuterey

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is one of the most beautiful.

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It's one of the most characterful
mountains in the sequence.

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Because there isn’t really an accessible face

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It’s a striking triangular mountain, black,

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made of rock, pure granite.

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Even the normal route
is difficult to reach, and that’s

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and that’s what makes it so special.

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We knew it was going to be a big challenge.

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We were happy to start there.

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Let's go.

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Here we go.

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Come on, "Vamos".

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We started climbing at night,
tackling the first ramps,

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which were very damp, covered in wet moss.

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We encountered a lot of ice, a lot of black ice.

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So we really had to work hard.

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[gentle music]

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I haven’t even had a bite of my energy bar
since we started, I’m still feeling good.

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We’ll take a proper break
once we’re out of this mess.

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The mountain is austere.

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This isn’t what we do everyday

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we're just surviving up there.

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We go for the pleasure of it, we go, but sometimes,

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it would be nice to be back down already.

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[inspiring music]

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The higher we climbed, the more snow there was.

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Until we reached the final third,

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where we were practically sinking

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up to our waists with every step.

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I've always been intrigued by it, and I've always had

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a particular feeling when reaching
one of these summits with the Madonnas.

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I had the feeling of truly

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standing in front of someone.

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[inspiring music]

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It’s a face that one might call altered.

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Yet, "Sainte Vierge" is an anagram of
"le visage inaltéré" (the unaltered face).

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And so, there is this idea of purity that
remains, even though the conditions

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these poor Madonnas endure,
I'm talking about the weather

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are sometimes far from comfortable.

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High five, mate!

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Yes, mate!
Oh, bloody hell.

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Top.
Beautiful.

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Well done, my Guigui.

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Blimey.

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There are some places where
you're happy to have been there

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but also happy not to stay.

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Because bad weather is coming and all that,
and you think: Poor thing,

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she’s going to stay there all alone.

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I think at some point, you humanise
her so much that she’s no longer

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just a piece of metal – she’s a lady.

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And in a way, when we descend and we leave her behind.

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I think subconsciously, we tell
ourselves: "We're leaving her up there."

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But at the same time, that’s her role –
to be a kind of altitude beacon,

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a sign of our presence.

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Life isn’t up there with her, it’s down below.

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So we have to keep going.

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That’s true.

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We’ll abseil down using a series of short,

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well-equipped 30-metre-descents.

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From there, we’ll head down
towards the Dames Anglaises.

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Then we downclimbed the couloir
to reach the Brenva Glacier

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an go back to Courmayeur.

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And there it is, the first Madonna.

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The old-timers used mules,

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there were seven of them carrying it.

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They really started from the valley,
climbing up through the alpine pastures.

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Then they bivouacked,
before continuing to the summit.

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It was really a long process.

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And in the same spirit, to honour them,
we’re not going to take

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a car or a cable car to reach these summits.

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After a few hours of rest, we set off
beneath Helbronner, under the Skyway.

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[gentle music]

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We get to the old refuge,
then at the new Torino refuge,

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where we get a warm welcome from the guardian.

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This scene is pretty incredible
because we arrive, we

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start chatting with the
guardian of the Torino refuge,

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who is really kind, and we tell him
that we’ve come from the Noire de Peuterey

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and we’re heading to the Dent du Géant,

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and that our project is to link
all seven Madonnas of the Massif.

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And then he looks at us with huge eyes and says:

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"But do you know what?"

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"The last Madonna, I was
who put it in its’ place."

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We say: "What?!"

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That Madonna is one of the oldest in the massif.

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That’s impossible.

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It was in 1904.

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That was when the first ones climbed up in 1904.

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You know, it says:
"Group of Courmayeur guides

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who carried the statue of the Virgin
to the Dent du Géant."

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Yeah.
Do you have any names or not really?

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Here, they’re Brocherel, Petigax.

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The historic names of Courmayeur.

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And in the end, we realised they had replaced it

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because it had been struck by lightning.

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The last time the Virgin was replaced,

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was in 2009 – we changed the Virgin.

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It spoils a little bit of the mystery,
and we realise: actually,

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they haven’t been there
since time immemorial – they are

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maintained and replaced over time.

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We decided to do something with a few guides.

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There were five or six of us from Courmayeur.

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There were also three police officers.

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My son, who was 16 at the time, was there too,

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and we had decided to take things into our hands.

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We spoke with Luigi Glarey,
who told us a bit about the history.

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He said: We're trying to do this.

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We could have done it differently,

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not exactly as they did back then, but we could have

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carried the second part together,
brought the Virgin up.

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I think the Madonnas in the Aosta Valley,
they’re everywhere.

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Back then, people believed
more than they do now, I think.

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Whether in Valais, in Italy,
in the Aosta Valley, or even elsewhere,

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like in the Chamonix Valley,

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I think it was exactly the same.

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It’s really a story of protection, it’s truly

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a story of community.

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Experiencing this, hearing
the story of someone who climbed up

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and played a part in these little statues,
was truly incredible.

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We set off around 3 or 4 in the morning.

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Good refrozen conditions, so with Guillaume,

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we pick up the pace on the glacier.

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We reach the base of the mountain
earlier than expected and start

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climbing in the dark. There was another
rope team, but we quickly pass them.

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Conditions on the North Face of the
Tour Ronde were excellent that day.

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We reach the summit just as day breaks,
with the first light of day.

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[gentle music]

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The Madonna of the Tour Ronde
is the only one that faces the mountain,

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and I had never really thought about it before,

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but it’s actually quite interesting.

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I believe this Madonna was placed
by the Italian Alpine Club.

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It’s a Madonna of the mountain rescue.

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Each one has its own charm, its own personality.

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Even if you're not a believer,
you know that a holy virgin

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is not just any woman.

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She has a symbolic halo.

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A symbolic halo that isn't tied
to one's personal beliefs,

242
00:16:14,639 --> 00:16:18,879
but one that she carries through history,
through all the symbols that are

243
00:16:18,960 --> 00:16:22,639
connected to her, all the stories she’s part of.

244
00:16:22,720 --> 00:16:27,519
We like to think that her spirit protects us.

245
00:16:27,600 --> 00:16:30,679
And so, this symbolic halo makes it
possible to associate her,

246
00:16:30,759 --> 00:16:33,440
out of superstition,

247
00:16:33,519 --> 00:16:37,840
with a power, an effectiveness, a virtue.

248
00:16:43,360 --> 00:16:47,159
We keep pushing on at pace, crossing the entire

249
00:16:47,240 --> 00:16:50,720
Géant Glacier, passing near the refuge.

250
00:16:50,799 --> 00:16:52,360
Then we climb up towards the Dent du Géant.

251
00:16:59,759 --> 00:17:03,480
It’s also a truly iconic, legendary summit,

252
00:17:03,559 --> 00:17:05,079
one that all Italians know.

253
00:17:08,720 --> 00:17:11,920
Whether one is a believer or not, when
we go up there, there is

254
00:17:12,000 --> 00:17:15,799
always some form of questioning,
even if we don’t define it.

255
00:17:15,880 --> 00:17:18,440
There is a kind of reflection,
especially in these vast

256
00:17:18,519 --> 00:17:20,799
open spaces, under this luminous sky.

257
00:17:22,720 --> 00:17:25,640
Everywhere, in all cultures, in all civilisations,

258
00:17:25,720 --> 00:17:30,440
the mountains often feature as
a place of spiritual elevation.

259
00:17:30,519 --> 00:17:36,880
The call from above originally had an explicit

260
00:17:36,960 --> 00:17:38,559
religious connotation.

261
00:17:38,720 --> 00:17:43,720
It was about going up to see if,
perhaps, paradise was up there.

262
00:17:44,319 --> 00:17:47,759
The view is absolutely immense.

263
00:17:48,480 --> 00:17:51,319
My Luciano, what can you tell us?

264
00:17:51,400 --> 00:17:52,960
We were over there.

265
00:17:55,000 --> 00:17:56,000
The Tour Ronde.

266
00:17:56,440 --> 00:17:58,880
It was a beautiful traverse, with good refreezing.

267
00:17:58,960 --> 00:18:00,240
Now we just need to drop onto the summit.

268
00:18:00,319 --> 00:18:03,519
It's not far now.

269
00:18:03,599 --> 00:18:04,720
It’s looking good.

270
00:18:08,680 --> 00:18:12,680
[gentle music]

271
00:18:45,119 --> 00:18:47,720
And in the end, we weren’t as alone with

272
00:18:47,799 --> 00:18:49,960
the Madonna on the summit than
we were on the Tour Ronde

273
00:18:50,039 --> 00:18:51,279
or at the Noire de Peuterey.

274
00:18:51,359 --> 00:18:54,359
But it was so magical to meet
our friends up there and to find ourselves

275
00:18:54,440 --> 00:18:57,640
all sitting in a line along the ridge.

276
00:19:07,079 --> 00:19:11,079
[gentle music]

277
00:19:12,480 --> 00:19:14,000
Come on, mate.

278
00:19:14,359 --> 00:19:17,960
Leave it there.
That’s a solid anchor.

279
00:19:18,039 --> 00:19:19,440
Cool, man.

280
00:19:20,480 --> 00:19:21,480
Let’s go.

281
00:19:21,559 --> 00:19:22,720
Nice.

282
00:19:22,799 --> 00:19:23,920
What are we doing?
No hanging around?

283
00:19:24,000 --> 00:19:26,000
Are you okay if we head off before you?

284
00:19:32,440 --> 00:19:36,440
[music continues]

285
00:20:36,160 --> 00:20:38,000
If we said we’d do it all under our own steam,

286
00:20:39,440 --> 00:20:40,720
then why not

287
00:20:40,799 --> 00:20:42,279
hop on the bike for a bit?

288
00:20:45,680 --> 00:20:49,680
[gentle music]

289
00:21:24,680 --> 00:21:25,839
Mont Dolent is the summit

290
00:21:25,920 --> 00:21:28,359
that sits on the triple border.

291
00:21:28,440 --> 00:21:31,279
So, there’s one face in France,
one in Switzerland, and one in Italy.

292
00:21:31,359 --> 00:21:32,920
Just for that alone, it’s already amazing.

293
00:21:33,000 --> 00:21:36,400
The border runs right over the summit,

294
00:21:36,480 --> 00:21:37,839
and they put a Madonna right there.

295
00:21:50,720 --> 00:21:54,720
[panting]

296
00:21:59,839 --> 00:22:01,319
[gentle music]

297
00:22:01,480 --> 00:22:04,160
Ah, how classic.

298
00:22:04,240 --> 00:22:06,599
Bivouac Fiorio on Mont Dolent.

299
00:22:14,559 --> 00:22:18,559
[gentle music]

300
00:22:18,720 --> 00:22:22,640
Mont Dolent was the same,

301
00:22:22,720 --> 00:22:25,039
quite tricky because we had

302
00:22:25,119 --> 00:22:28,160
rotten snow again, late spring snow,

303
00:22:28,240 --> 00:22:30,079
with no support, very wet.

304
00:22:30,160 --> 00:22:32,880
Even on skis, we were sinking into it,

305
00:22:32,960 --> 00:22:34,559
and it was really tricky.

306
00:22:34,640 --> 00:22:37,119
We're almost there, Lucien.

307
00:22:37,200 --> 00:22:38,960
Venga, venga.

308
00:22:42,799 --> 00:22:45,079
We'll keep that motivation to reach the Madonna.

309
00:22:45,160 --> 00:22:48,240
It’s hard to see her, we can’t
see the summit - it feels endless.

310
00:22:48,319 --> 00:22:51,519
When we climb, I think you know this better

311
00:22:51,599 --> 00:22:54,680
than anyone, we can’t wait for the summit.

312
00:22:54,759 --> 00:22:58,160
And when we get there and see
a Madonna, or even something else,

313
00:22:58,240 --> 00:22:59,960
like a cross, for example.

314
00:23:00,039 --> 00:23:03,680
There’s a sort of reversal of symmetry.

315
00:23:03,759 --> 00:23:07,160
We realise that while we were waiting for
the summit, in a way, it was waiting for us.

316
00:23:07,240 --> 00:23:13,119
Because of an obvious cognitive bias,
we get the feeling that the Madonna

317
00:23:13,200 --> 00:23:14,799
is there for us, of course.

318
00:23:14,880 --> 00:23:16,359
Summit of Dolent, we suffered for it.

319
00:23:19,440 --> 00:23:21,839
I won’t kiss you, you’re too frozen.

320
00:23:21,920 --> 00:23:25,359
She’s been struck by lightning as well.

321
00:23:25,440 --> 00:23:27,079
Poor little Madonna.

322
00:23:29,720 --> 00:23:33,559
At the summit, same thing—there’s fog,
and a strange light

323
00:23:33,640 --> 00:23:35,519
shining through, illuminating the Virgin.

324
00:23:35,599 --> 00:23:37,640
It was something truly magical.

325
00:23:37,720 --> 00:23:39,837
It feels inhabited by something beyond us,

326
00:23:39,880 --> 00:23:42,240
something that, at the same time, protects us.

327
00:23:44,319 --> 00:23:48,119
Because the Madonna is there, but we also know

328
00:23:48,200 --> 00:23:49,559
she didn’t fall from the sky.

329
00:23:49,640 --> 00:23:51,440
She is the presence of Man.

330
00:23:51,519 --> 00:23:52,599
Who put her there?

331
00:23:52,680 --> 00:23:56,039
It is Man, and it represents a man or a woman.

332
00:23:56,119 --> 00:24:00,079
On each summit, there is a unique story to tell.

333
00:24:00,160 --> 00:24:02,559
In fact, the story of this Madonna
is truly beautiful because there were

334
00:24:02,640 --> 00:24:05,880
these young Swiss, young Italians,
and young French people who decided

335
00:24:05,960 --> 00:24:11,599
to put this little Madonna as a plea for world peace.

336
00:24:11,680 --> 00:24:14,680
The very presence of a Madonna is proof
that we are not the first here.

337
00:24:14,759 --> 00:24:20,759
Yet at the same time, it makes it somewhat religious

338
00:24:20,839 --> 00:24:27,759
It embodies the idea that the summit
is no longer entirely of this world,

339
00:24:27,839 --> 00:24:29,960
yet not quite celestial either.

340
00:24:36,640 --> 00:24:40,640
[gentle music]

341
00:24:52,119 --> 00:24:56,000
I'm going to take inspiration from a famous
novel you may know: Mount Analogue,

342
00:24:56,119 --> 00:24:59,160
by René Daumal, the story of a mountain
whose summit cannot be seen, because

343
00:24:59,240 --> 00:25:04,519
it is hidden by gravitational effects
linked to general relativity.

344
00:25:04,599 --> 00:25:08,359
Space-time is so distorted
by this immense, incredibly dense mountain

345
00:25:08,440 --> 00:25:10,960
that light cannot connect the base to the top.

346
00:25:11,039 --> 00:25:13,759
There is a mountain—you can see the foot,
but not the summit.

347
00:25:13,839 --> 00:25:18,559
And what René Daumal says in this
unfinished novel is that,

348
00:25:18,640 --> 00:25:24,640
as long as a summit is seen but not conquered,

349
00:25:24,720 --> 00:25:27,880
it belongs to the realm of the heavens.

350
00:25:27,960 --> 00:25:31,720
And the moment it is climbed
by a human, it becomes earthly.

351
00:25:31,799 --> 00:25:36,400
And so, by climbing, by scaling a mountain,
we bring it down.

352
00:25:39,720 --> 00:25:44,759
That’s what I love about alpinism—
You could see it as

353
00:25:44,839 --> 00:25:46,079
a kind of escape.

354
00:25:46,160 --> 00:25:48,400
We leave ourselves behind, in a way.

355
00:25:48,480 --> 00:25:52,119
But as you know better than anyone, it’s also

356
00:25:52,200 --> 00:25:54,160
a place where we find ourselves.

357
00:25:54,240 --> 00:25:57,160
We see the relationships we have more clearly

358
00:25:57,240 --> 00:25:59,000
with those who are with us.

359
00:26:05,039 --> 00:26:06,119
Alright, ciao.

360
00:26:06,640 --> 00:26:10,640
[gentle music]

361
00:26:15,160 --> 00:26:17,319
Now, we’re going to fly over there.

362
00:26:17,400 --> 00:26:19,160
There’s fog.

363
00:26:19,240 --> 00:26:22,400
Guillaume takes off, and for me, the snow is coming in.

364
00:26:22,480 --> 00:26:25,079
So it’s really every man for himself.
I have to go quickly.

365
00:26:25,160 --> 00:26:26,519
I find myself a bit trapped.

366
00:26:26,599 --> 00:26:30,839
I wonder: Am I going to manage to take off?
And in the end, after good half an hour,

367
00:26:30,920 --> 00:26:36,319
I finally manage to take off, flying
through a thick layer of snowy clouds.

368
00:26:36,400 --> 00:26:39,680
And then, all of a sudden,
like in the movies, the clouds part.

369
00:26:39,759 --> 00:26:42,079
And there it is - La Fouly valley.
And just like that,

370
00:26:42,160 --> 00:26:43,720
I'm off for more than 15 km of flight.

371
00:26:43,799 --> 00:26:46,799
You know the sun is down below,
so when you finally reach it,

372
00:26:46,880 --> 00:26:50,039
it gives you a real burst of energy.

373
00:26:54,119 --> 00:26:56,559
Yala, yala!

374
00:27:05,279 --> 00:27:09,278
[gentle music]

375
00:27:09,319 --> 00:27:11,480
Look at the state of the skis, there you go.

376
00:27:11,599 --> 00:27:15,440
We take off at 3,600 metres and land at 1,200 metres.

377
00:27:23,799 --> 00:27:27,400
We’ll aim for that bridge, and then
we’ll climb back up into the forest there.

378
00:27:27,480 --> 00:27:28,960
That bridge at 1,207 metres.

379
00:27:29,039 --> 00:27:30,160
Which way do we go?
We take this one.

380
00:27:30,519 --> 00:27:35,640
Few people, even experienced alpinists,
even the old names of the valley,

381
00:27:35,720 --> 00:27:37,039
knew that there were seven Madonnas.

382
00:27:37,119 --> 00:27:40,039
Most people thought there were only six.

383
00:27:40,119 --> 00:27:43,640
We discovered this seventh Madonna
thanks to Justin Marquis.

384
00:27:43,720 --> 00:27:47,240
Through our research the previous autumn, we
learned that he was the one who had placed

385
00:27:47,319 --> 00:27:49,038
the Virgin of the Petit Clocher du Portalet,

386
00:27:49,079 --> 00:27:50,839
and that it was the most recent of the seven.

387
00:27:50,920 --> 00:27:52,400
It was installed in 2013.

388
00:27:52,480 --> 00:27:55,599
So, naturally, we sent him a message.

389
00:27:55,680 --> 00:27:58,480
And he immediately replied to our invitation.

390
00:27:58,559 --> 00:28:00,279
We went to see him,

391
00:28:00,359 --> 00:28:02,559
to ask him some questions in Orsières.

392
00:28:04,279 --> 00:28:07,680
Six months earlier.

393
00:28:11,000 --> 00:28:13,559
Hello Justin, it's Lucien, Guillaume's friend.

394
00:28:13,640 --> 00:28:15,279
How are you?

395
00:28:15,359 --> 00:28:16,519
Yeah, I’m good.

396
00:28:16,599 --> 00:28:21,559
Just letting you know we’re arriving in
Orsières, we’ll be there in about five minutes.

397
00:28:24,119 --> 00:28:25,319
Hello.

398
00:28:25,720 --> 00:28:26,839
How are you?

399
00:28:26,920 --> 00:28:28,839
I’m good, thanks.
Hey.

400
00:28:28,920 --> 00:28:29,960
Lucien, hi.
Nice to meet you.

401
00:28:30,039 --> 00:28:31,599
How’s it going?

402
00:28:33,079 --> 00:28:34,960
This is where we’ll put the slates back.

403
00:28:37,680 --> 00:28:40,440
The Clocher is a mountain
that has a lot of history in this valley,

404
00:28:40,519 --> 00:28:44,839
with the very first climbers
who went up there—the old ones,

405
00:28:44,920 --> 00:28:46,039
the Cretier family, people like that.

406
00:28:46,119 --> 00:28:48,680
Then later there were the first proper ascents,

407
00:28:48,759 --> 00:28:51,720
including Michel Darbellay’s first ascent
of the north face.

408
00:28:52,720 --> 00:28:53,759
That left a mark on history.

409
00:28:53,839 --> 00:28:56,640
And from there, step by step,
we followed in their footsteps,

410
00:28:56,720 --> 00:28:59,400
making our way up to climb it.

411
00:28:59,480 --> 00:29:02,000
I had climbed the Clocher 28 times.

412
00:29:02,079 --> 00:29:04,119
And when we reached the top
for the 28th time, I thought:

413
00:29:04,200 --> 00:29:05,960
we should bring something up here.

414
00:29:06,039 --> 00:29:09,519
So I decided that on our 30th ascent,
we would take something with us.

415
00:29:09,599 --> 00:29:11,759
Then we made a custom base, which I had measured

416
00:29:11,839 --> 00:29:14,240
on my 29th ascent.

417
00:29:14,960 --> 00:29:19,160
It’s a way to honour all the alpinists
who have climbed up there,

418
00:29:19,240 --> 00:29:21,039
those who made ascents,
and those who lost their lives.

419
00:29:24,720 --> 00:29:27,880
For him, it’s a universal way,

420
00:29:27,960 --> 00:29:32,240
I’d say, of giving thanks or paying tribute.

421
00:29:32,319 --> 00:29:36,960
So I think it makes sense
to place a small Madonna up there.

422
00:29:37,039 --> 00:29:40,119
History is important to me, it means something

423
00:29:40,200 --> 00:29:43,839
especially at a time when so
many things are being deconstructed.

424
00:29:43,920 --> 00:29:48,039
And in the end, we don’t look at history
the way we should,

425
00:29:48,119 --> 00:29:51,000
with enough perspective, to truly
understand why people did these things

426
00:29:51,079 --> 00:29:55,480
these things in their time, even if
even if we no longer understand them today.

427
00:29:55,559 --> 00:29:59,759
Back then, if you put up a Madonna,
the person who did it

428
00:29:59,839 --> 00:30:02,039
was seen as heroic.

429
00:30:02,119 --> 00:30:03,799
The Church was also involved in it.

430
00:30:03,880 --> 00:30:09,839
Nowadays, many people think they should
be taken down, removed,

431
00:30:09,920 --> 00:30:14,519
or they are seen more as objects
of ridicule than of respect.

432
00:30:14,599 --> 00:30:16,079
They should be protected.

433
00:30:16,160 --> 00:30:19,759
We are moving beyond
the religious context—whether it’s

434
00:30:19,839 --> 00:30:23,279
a Madonna, a crescent moon, or if they
had placed clowns at the time

435
00:30:23,359 --> 00:30:27,200
because their belief was that clowns
would offer protection,

436
00:30:27,279 --> 00:30:28,960
these things should be preserved.

437
00:30:29,039 --> 00:30:30,480
They are part of our heritage.

438
00:30:30,559 --> 00:30:35,400
At the end of the day, we asked him if he’d like

439
00:30:35,480 --> 00:30:36,680
to come and climb with us.

440
00:30:36,759 --> 00:30:39,000
This is his favourite mountain,

441
00:30:39,079 --> 00:30:40,720
he’s climbed it more than 60 times.

442
00:30:40,799 --> 00:30:41,880
He knows it by heart.

443
00:30:41,960 --> 00:30:45,160
It’s truly his favourite mountain,
so it made perfect sense

444
00:30:45,240 --> 00:30:46,519
for him to join us.

445
00:30:46,599 --> 00:30:49,759
So, 8b, 8b … If we go up,
we were thinking maybe more

446
00:30:49,839 --> 00:30:51,720
of the "État de choc" route.

447
00:30:51,799 --> 00:30:53,119
Yeah, but it’s cool, it’s a great idea.

448
00:30:53,200 --> 00:30:55,279
Would you be keen to come with us?

449
00:30:55,359 --> 00:30:56,960
Absolutely, yeah.
We could look at it next summer.

450
00:30:57,039 --> 00:30:58,440
Have you already done "État de choc" or not?

451
00:30:58,519 --> 00:30:59,880
No, "État de choc", never.

452
00:30:59,960 --> 00:31:02,599
No, she did the "southeast" route.
Yeah, well, cool.

453
00:31:03,000 --> 00:31:05,480
Since the idea of this project
is to stay roped together

454
00:31:05,559 --> 00:31:09,039
the entire time and to be able to connect

455
00:31:09,119 --> 00:31:10,160
the rope from start to finish.

456
00:31:17,160 --> 00:31:21,160
[gentle music]

457
00:31:30,440 --> 00:31:32,279
Justin, thanks for having us here.

458
00:31:32,359 --> 00:31:33,759
You say it’s like your second home.

459
00:31:33,839 --> 00:31:36,720
We saw the first one down in the valley.
Exactly.

460
00:31:36,799 --> 00:31:39,160
And this is the second one here.
Yes, the second one.

461
00:31:39,240 --> 00:31:43,319
If you're keen to climb "Esprit de
Clocher", the name of the route itself

462
00:31:43,400 --> 00:31:44,720
says everything about your project.

463
00:31:44,799 --> 00:31:45,960
Yes, exactly.

464
00:31:46,039 --> 00:31:52,759
It’s a legendary route that can
be climbed entirely with friends.

465
00:31:53,319 --> 00:31:59,920
We pulled out the guidebooks and got
a proper look at the scale of the challenge

466
00:32:00,000 --> 00:32:04,319
waiting for us the next day—especially
since the route we had originally chosen

467
00:32:04,400 --> 00:32:07,279
was completely soaked.

468
00:32:07,359 --> 00:32:11,839
A shame, because it would have been
a beautiful, hard crack climb.

469
00:32:11,920 --> 00:32:14,359
In the end, I was quite happy about it
because I wasn’t sure

470
00:32:14,440 --> 00:32:17,319
if it would have been a bit
too difficult for me at that time.

471
00:32:17,400 --> 00:32:19,920
Breakfast at 6:30 tomorrow.
Okay, yeah.

472
00:32:20,000 --> 00:32:22,240
And at 7:00, we set off.

473
00:32:22,319 --> 00:32:23,960
By 7:30, we’re at the base.

474
00:32:24,039 --> 00:32:26,599
There’s a bit of snow here,
do you think it’ll be an issue?

475
00:32:26,680 --> 00:32:28,799
No, no, it’ll clear quickly.
It clears fast lower down.

476
00:32:28,880 --> 00:32:31,079
I think in 25 minutes, we’ll be at the base.

477
00:32:31,160 --> 00:32:32,279
Then it’ll take about fifteen minutes

478
00:32:32,359 --> 00:32:34,519
to reach the start of the route.

479
00:32:39,240 --> 00:32:43,240
[gentle music]

480
00:33:22,759 --> 00:33:26,759
[gentle music]

481
00:33:39,319 --> 00:33:40,359
It seems to me that alpinism,

482
00:33:40,440 --> 00:33:43,359
when you do it, is a kind of

483
00:33:43,440 --> 00:33:48,359
immersive experience where all forms
of virtuality and the metaverse,

484
00:33:48,440 --> 00:33:50,960
as we call it today, are completely excluded.

485
00:33:51,039 --> 00:33:54,119
It’s the body that takes control again.

486
00:33:54,200 --> 00:33:55,880
Alpinism is a matter of the body.

487
00:33:55,960 --> 00:33:58,240
Even if the mind, as people say, or the psyche,

488
00:33:58,319 --> 00:33:59,960
plays a role in determination.

489
00:34:10,880 --> 00:34:14,880
[gentle music]

490
00:34:38,039 --> 00:34:40,599
And encountering a symbolic body

491
00:34:40,679 --> 00:34:42,880
at the summit is a real encounter.

492
00:35:06,760 --> 00:35:07,760
Excellent.

493
00:35:08,599 --> 00:35:12,519
We put Madonnas on the summit
only when the summit is no longer virgin.

494
00:35:12,719 --> 00:35:17,400
We re-virginise it by placing a Madonna there.

495
00:35:17,480 --> 00:35:21,480
It’s as if we are trying
to absolve ourselves of a sin.

496
00:35:21,559 --> 00:35:24,440
The sin of having set foot on it.
Maybe that’s it.

497
00:35:25,719 --> 00:35:28,639
Great work, guys, well done.
Tough but intense.

498
00:35:28,719 --> 00:35:30,800
Fantastic route, intense.

499
00:35:31,559 --> 00:35:34,519
That day, the conditions were absolutely perfect.

500
00:35:34,599 --> 00:35:36,760
There was almost no wind at
altitude, beautiful weather.

501
00:35:36,840 --> 00:35:41,039
So we thought: Let’s grab the skis
at the Orny hut and head back.

502
00:35:41,119 --> 00:35:46,079
So we took the skis,
headed towards the Trient Plateau,

503
00:35:46,159 --> 00:35:48,159
and reached the Col Supérieur du Tour.

504
00:35:48,239 --> 00:35:50,159
We came out at Portalet.

505
00:35:50,239 --> 00:35:51,320
Lucien?

506
00:35:52,039 --> 00:35:53,039
It's mystic.

507
00:35:56,039 --> 00:36:00,360
We managed to take off with our paragliders,
in absolutely terrible conditions.

508
00:36:00,440 --> 00:36:03,480
It was snowing, even hailing at times.

509
00:36:03,840 --> 00:36:07,079
We set our skis parallel, facing
the Chamonix valley, and thought:

510
00:36:07,159 --> 00:36:10,679
Bloody hell, this is insane! Only two
summits left: the Drus and the Grépon.

511
00:36:15,239 --> 00:36:16,800
Unbelievable!

512
00:36:17,000 --> 00:36:20,519
We put the skis back on our backs,
the wing into the bag.

513
00:36:20,599 --> 00:36:24,559
We grab a quick refuel— some cheese, some ham

514
00:36:24,639 --> 00:36:26,199
and set off towards the Mer de Glace.

515
00:36:29,760 --> 00:36:31,119
We go down into the valley,

516
00:36:31,199 --> 00:36:33,039
leaving Mont Blanc to our right.

517
00:36:40,159 --> 00:36:43,119
The atmosphere on the Mer de Glace— it’s spring,

518
00:36:43,199 --> 00:36:47,119
but it feels like deep autumn,
like being in Tierra del Fuego.

519
00:36:49,159 --> 00:36:51,920
The whole Mer de Glace area,
the Envers des Aiguilles,

520
00:36:52,000 --> 00:36:54,000
is rarely visited, if at all—
Because it’s not the season.

521
00:36:54,079 --> 00:36:56,760
There’s still a lot of snow
on both the south and north faces.

522
00:37:02,000 --> 00:37:04,119
Right in front of us, there’s the Aiguille Verte,

523
00:37:04,199 --> 00:37:06,559
a perfect cone, with

524
00:37:06,639 --> 00:37:10,800
the west pillar of the Drus
standing just in front of it.

525
00:37:15,480 --> 00:37:19,480
[dramatic music]

526
00:37:28,119 --> 00:37:32,679
A granite monolith, like the others,

527
00:37:32,760 --> 00:37:34,719
but really imposing and incredibly steep.

528
00:37:36,679 --> 00:37:38,360
It has seen

529
00:37:38,440 --> 00:37:43,079
many first ascents, mountaineering tragedies,

530
00:37:43,159 --> 00:37:46,639
historic rescues, and more.

531
00:37:46,719 --> 00:37:49,360
It’s a mountain that can be intimidating,

532
00:37:49,440 --> 00:37:53,159
and it is quite difficult to climb.

533
00:38:02,360 --> 00:38:06,599
1:30am the alarm hits hard.

534
00:38:15,480 --> 00:38:18,237
I really believe this mountain,

535
00:38:18,280 --> 00:38:20,079
whether you climb it as an amateur

536
00:38:20,320 --> 00:38:23,719
or as a guide, it's a mountain that leaves its mark.

537
00:38:23,800 --> 00:38:25,039
It’s not an easy one.

538
00:38:38,320 --> 00:38:42,320
[dramatic music]

539
00:39:12,960 --> 00:39:14,119
We climb the old-school way,

540
00:39:14,199 --> 00:39:15,199
following the easiest route.

541
00:39:16,800 --> 00:39:17,800
A few friends, that’s it.

542
00:39:17,880 --> 00:39:20,199
I think there are a few pitons in place.

543
00:39:37,039 --> 00:39:39,840
The first leader of the Madonnas,

544
00:39:39,920 --> 00:39:43,400
was Charlet-Stratton,
Jean-Estéril Charlet-Stratton,

545
00:39:43,480 --> 00:39:45,719
who made the first ascent of the Drus.

546
00:39:45,800 --> 00:39:49,880
We can’t really understand
the effort of the pioneers,

547
00:39:49,960 --> 00:39:53,639
because they ventured into the unknown
something that, by definition, no longer exists

548
00:39:53,719 --> 00:39:57,079
once they had conquered the summit.

549
00:39:57,159 --> 00:39:59,880
So their experience can never be repeated.

550
00:39:59,960 --> 00:40:03,480
We can do as they did, but never exactly as they did.

551
00:40:03,559 --> 00:40:07,280
In other words, any ascent of this kind today

552
00:40:07,360 --> 00:40:12,119
is incomparable to the experience of
the pioneers, because we cannot erase

553
00:40:12,199 --> 00:40:15,760
the knowledge we have gained since then
it inevitably shapes

554
00:40:15,840 --> 00:40:19,119
our own way of viewing the mountains.

555
00:40:23,280 --> 00:40:25,079
They climbed in 1913.

556
00:40:25,159 --> 00:40:29,280
The expedition was initially led
by Estéril Charlet-Stratton,

557
00:40:29,360 --> 00:40:34,320
but in the end, they couldn’t make it to the top.

558
00:40:34,400 --> 00:40:37,119
They stopped at around 3,000 meters.

559
00:40:37,199 --> 00:40:39,400
They hid the Madonna, it weighed 15 kilos.

560
00:40:39,480 --> 00:40:41,760
They stashed it away in a crevice.

561
00:40:41,840 --> 00:40:44,119
They went back down. Bad weather set in,
so they couldn’t

562
00:40:44,199 --> 00:40:45,400
go back straight away.

563
00:40:45,480 --> 00:40:49,880
And in 1900—well, just after 1913—
Came 1914, and war broke out.

564
00:40:49,960 --> 00:40:54,960
Later, they found documents showing where
they had hidden the Madonnas, and so on.

565
00:40:55,039 --> 00:40:58,159
They had made some rough sketches, and eventually,

566
00:40:58,239 --> 00:41:00,519
they were able to go back—but not until 1919.

567
00:41:00,599 --> 00:41:04,519
And why was there all this concern
about the Madonnas

568
00:41:04,599 --> 00:41:05,599
or what they wanted to do?

569
00:41:05,679 --> 00:41:07,400
Simply because after the war,

570
00:41:07,480 --> 00:41:09,438
with all the horrors that had taken place,

571
00:41:09,480 --> 00:41:11,679
religion took on an even greater significance.

572
00:41:11,760 --> 00:41:16,360
They went back in 1919, but Jean-Estéril
Charlet-Stratton had died in the war.

573
00:41:16,440 --> 00:41:18,000
So, he was never able to return.

574
00:41:18,079 --> 00:41:22,239
And it was the Ravanel family,
my family, who took the lead

575
00:41:22,320 --> 00:41:23,320
on the matter, found the Madonna,

576
00:41:23,400 --> 00:41:25,159
and brought it up, and so on.

577
00:41:30,840 --> 00:41:34,840
[dramatic music]

578
00:42:12,039 --> 00:42:13,199
Woohoo!

579
00:42:14,079 --> 00:42:15,800
Bloody hell, that feels good.

580
00:42:16,320 --> 00:42:17,360
So cool!

581
00:42:18,480 --> 00:42:19,599
Well done, my Guigui!

582
00:42:30,480 --> 00:42:31,559
What do you think?

583
00:42:31,639 --> 00:42:35,239
Look at her, how beautiful she is.

584
00:42:35,320 --> 00:42:37,000
We can go down as far as there.

585
00:42:37,079 --> 00:42:39,440
You can see where she’s looking.

586
00:42:39,519 --> 00:42:41,920
She’s definitely looking
towards the valley. Look at that.

587
00:42:42,000 --> 00:42:45,199
She’s been struck by lightning countless times.

588
00:42:45,280 --> 00:42:48,360
It was quite an emotional moment.

589
00:42:48,440 --> 00:42:51,079
We’re nearing the end of our journey.

590
00:42:51,159 --> 00:42:54,119
We’re exhausted, but we
can see the light at the end of the tunnel.

591
00:42:54,199 --> 00:42:57,679
Having grown up with this mountain in front of me,

592
00:42:57,760 --> 00:43:02,199
I always thought it was hard to reach,
so naturally, I had never been up there.

593
00:43:02,320 --> 00:43:03,239
So cool.

594
00:43:03,360 --> 00:43:04,599
Do you know this mountain?

595
00:43:04,679 --> 00:43:06,079
Yeah, bloody hell.

596
00:43:06,400 --> 00:43:09,519
The mountain of my childhood, always in sight.

597
00:43:09,599 --> 00:43:13,599
Always there on the way to Cham, straight
along the Tines road, just turning my head.

598
00:43:13,679 --> 00:43:17,039
Bloody hell, being up here at the summit—
This feels amazing.

599
00:43:17,119 --> 00:43:19,440
It really means something.
Yeah, absolutely.

600
00:43:19,519 --> 00:43:20,960
First time on the Drus for both of us.

601
00:43:21,039 --> 00:43:22,079
Yeah.

602
00:43:22,159 --> 00:43:24,239
So classy.
So classy, Lulu.

603
00:43:25,639 --> 00:43:29,639
[gentle music]

604
00:43:34,519 --> 00:43:36,400
We can’t find the abseil anchors.

605
00:43:36,480 --> 00:43:40,440
So it takes us, I’d say, probably
at least two hours of going

606
00:43:40,519 --> 00:43:43,480
back and forth, down, up again.

607
00:43:43,559 --> 00:43:46,557
In the end, thank god for technology—because

608
00:43:46,599 --> 00:43:49,599
back in the day, I imagine those old-school

609
00:43:49,679 --> 00:43:53,599
guides and alpinists didn’t have
FaceTime, so they couldn’t exactly

610
00:43:53,679 --> 00:43:56,079
use their joker and call a friend.

611
00:43:56,159 --> 00:43:57,480
And we used it.

612
00:43:57,559 --> 00:43:59,519
We called the person who opened the abseil line.

613
00:43:59,599 --> 00:44:03,199
We rang different guide friends
who had been there before.

614
00:44:03,280 --> 00:44:07,800
And thanks to that,
we managed to find the first anchor.

615
00:44:07,880 --> 00:44:12,119
The entire "Compagnie des Guides"
was built on this—on solidarity,

616
00:44:12,199 --> 00:44:17,000
on sharing knowledge, and on these values.

617
00:44:17,079 --> 00:44:20,239
And this sense of protection
continued even after the war.

618
00:44:20,320 --> 00:44:21,800
Back then,

619
00:44:21,880 --> 00:44:26,719
the person in charge of the "Bureau des
Guides" on Sundays, when there were no climbs,

620
00:44:26,800 --> 00:44:30,039
no expeditions, was responsible for checking

621
00:44:30,119 --> 00:44:33,519
that everyone wasn’t off to the mountains
but was actually attending mass.

622
00:44:33,599 --> 00:44:35,559
And there was a fine if you didn’t go to mass.

623
00:44:35,639 --> 00:44:40,079
The "Compagnie des Guides" funded
a chaplain to hold an early mass

624
00:44:40,159 --> 00:44:43,719
so that the guides could still
head into the mountains afterward.

625
00:44:43,880 --> 00:44:46,599
Within the "Compagnie des Guides",
it’s an association.

626
00:44:46,679 --> 00:44:51,280
Normally, an association is
apolitical and secular.

627
00:44:51,360 --> 00:44:56,079
These are the basic principles outlined
in the statutes of any association.

628
00:44:56,159 --> 00:44:58,480
And yet, we celebrate the 15th of August.

629
00:44:58,559 --> 00:45:05,639
For over 100 years, the "Fête des Guides"
has been held on the 15th of August,

630
00:45:05,719 --> 00:45:10,079
in connection with the Assumption
of the Virgin Mary ascending to heaven.

631
00:45:10,159 --> 00:45:12,159
Because we, too, climb to the summits of mountains.

632
00:45:12,239 --> 00:45:17,360
If, in 1924, the 15th of August was chosen,
it was because it was a public holiday.

633
00:45:17,440 --> 00:45:20,559
And being a public holiday, the clients

634
00:45:20,639 --> 00:45:24,800
at that time decided to say:

635
00:45:24,880 --> 00:45:29,719
“We will pay for our guide’s day
to support the rescue fund,

636
00:45:29,800 --> 00:45:32,119
and our guide will spend
the day with us in the valley.”

637
00:45:33,679 --> 00:45:37,878
The guides were also heavily
involved in putting up

638
00:45:37,920 --> 00:45:43,159
we’re just below the Drus - putting
the Madonna up on the Drus, at a time when

639
00:45:43,280 --> 00:45:47,480
people were far more religious and could also seek

640
00:45:47,559 --> 00:45:49,960
the Virgin’s protection.

641
00:45:59,280 --> 00:46:03,280
[gentle music]

642
00:46:08,639 --> 00:46:12,480
A little souvenir from the Drus, searching
for the abseil anchors in the snow.

643
00:46:12,559 --> 00:46:14,159
By the evening, we were wrecked.

644
00:46:14,239 --> 00:46:17,639
By the evening, bloody hell, I was shattered.

645
00:46:18,800 --> 00:46:23,840
Lucien told me: "We’re waking up at 2 a.m.,
there’s no other option."

646
00:46:23,920 --> 00:46:27,000
Here we go, a little soup,

647
00:46:27,079 --> 00:46:28,679
a little "foot soup".

648
00:46:37,679 --> 00:46:40,880
This morning is tough.

649
00:46:42,719 --> 00:46:45,920
But it’s the last morning—in theory.

650
00:46:46,639 --> 00:46:49,440
After this, Lucien, I don’t
want to hear about it anymore.

651
00:46:50,639 --> 00:46:53,599
I won’t call you again.
You’re not my mate anymore.

652
00:46:53,679 --> 00:46:55,639
We’ll need to take a little holiday.

653
00:46:58,039 --> 00:47:01,280
Off we go for the final one,
heading towards the Grépon.

654
00:47:02,039 --> 00:47:04,920
In a few hours, we should be at the summit.

655
00:47:05,199 --> 00:47:09,599
We’re hoping to take off in the sunshine
over the Nantillons and land in Cham.

656
00:47:09,679 --> 00:47:12,199
That would be absolutely incredible.

657
00:47:27,199 --> 00:47:28,599
When you know a bit about the history

658
00:47:28,679 --> 00:47:30,760
of the Ravanel brothers climbing up here,

659
00:47:30,840 --> 00:47:36,480
you picture those images
from the 1920s, seeing them climb up

660
00:47:36,559 --> 00:47:39,960
in their tricounis, carrying that statue,
which must have weighed 40 or 50 kilos.

661
00:47:40,039 --> 00:47:42,599
It was an expedition, a real journey.

662
00:47:42,679 --> 00:47:44,199
They set off from Chamonix.

663
00:47:44,280 --> 00:47:47,800
Up to the Plan de l’Aiguille,
the Madonna was carried on a mule.

664
00:47:47,880 --> 00:47:49,639
She was transported, but after that, no.

665
00:48:13,679 --> 00:48:16,519
I remember sometimes letting

666
00:48:16,599 --> 00:48:18,400
Lucien go ahead and telling myself:

667
00:48:18,480 --> 00:48:19,840
Let the rope out, let the rope out.

668
00:48:19,920 --> 00:48:21,400
And I was just sitting there,

669
00:48:21,480 --> 00:48:22,920
and my eyes were closing.

670
00:48:33,400 --> 00:48:35,280
We know how fascinating the Madonna

671
00:48:35,360 --> 00:48:38,519
of Grépon is,

672
00:48:38,599 --> 00:48:41,239
and how you want to reach her
because she is also the last one.

673
00:48:41,320 --> 00:48:44,199
It's almost the only one that
isn't a miraculous Madonna, that isn't

674
00:48:44,280 --> 00:48:47,320
an Our Lady of Lourdes, but is Our Lady of La Salette,

675
00:48:47,400 --> 00:48:48,760
the Madonna who weeps and forgives.

676
00:48:48,840 --> 00:48:52,679
And it’s true, she has that sad face,
with that little tear at the corner

677
00:48:52,760 --> 00:48:55,760
of her eye, with her crown of roses.

678
00:48:56,039 --> 00:48:57,880
She moves me deeply.

679
00:48:57,960 --> 00:48:59,719
Look at her, mate.

680
00:49:00,880 --> 00:49:01,760
Thanks for the journey.

681
00:49:01,840 --> 00:49:03,599
Thanks to you, mate.

682
00:49:03,760 --> 00:49:04,920
Top.

683
00:49:08,840 --> 00:49:11,480
She’s beautiful.

684
00:49:13,199 --> 00:49:16,119
That’s the one that would have
Gone through your place.

685
00:49:17,480 --> 00:49:18,840
That’s incredible.

686
00:49:19,880 --> 00:49:23,079
She’s the queen of the Madonnas, with the crown.

687
00:49:26,440 --> 00:49:28,800
We take the time, for once, to be a little

688
00:49:28,880 --> 00:49:30,039
more contemplative.

689
00:49:30,119 --> 00:49:34,679
Contemplation, introspection about
our project, about what we have achieved.

690
00:49:34,760 --> 00:49:36,639
We are finishing our journey, yet

691
00:49:36,719 --> 00:49:39,239
we are already nostalgic
for what we have experienced.

692
00:49:51,920 --> 00:49:53,440
[gentle music]

693
00:49:53,599 --> 00:49:55,039
Goodbye, Madonna.

694
00:49:55,119 --> 00:49:56,920
These Madonnas are our heritage.

695
00:49:57,000 --> 00:49:59,239
Whether we like them or not.

696
00:49:59,320 --> 00:50:02,599
Whether the symbol they represent
has value in our eyes or not.

697
00:50:02,679 --> 00:50:04,280
In the end, they still represent so much

698
00:50:04,360 --> 00:50:05,599
in the history of mountaineering.

699
00:50:35,000 --> 00:50:36,639
To live is not

700
00:50:36,719 --> 00:50:38,960
the same as merely existing.

701
00:50:39,039 --> 00:50:42,800
Living can be done quietly,
within one's comfort zone,

702
00:50:42,880 --> 00:50:44,760
as some would say.

703
00:50:44,840 --> 00:50:49,199
But existing means venturing beyond oneself,

704
00:50:49,280 --> 00:50:51,239
into different conditions.

705
00:50:51,320 --> 00:50:53,960
Putting oneself—I don’t like saying this—
Putting oneself in danger? No.

706
00:50:54,039 --> 00:50:58,960
It’s about going out, exploring— not to seek danger,

707
00:50:59,039 --> 00:51:03,199
but to seek new sensations, perhaps limits,

708
00:51:03,280 --> 00:51:04,519
perhaps revelations, perhaps

709
00:51:04,599 --> 00:51:07,719
answers to the questions we ask ourselves.

710
00:51:14,119 --> 00:51:18,119
[gentle music]

711
00:51:18,960 --> 00:51:21,599
In memory of Luciano Mareliati.
Mountain guide and history enthusiast.




